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"The perception of perception is the perception"

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winter lasers

Well, I'm clueless at facebook. The choice for now: the most active page:









Yes reader, yes, there are few items at this time. Renew the world of science is already a very tough mission, but to revolutionize the world of art in addition to side, it borders on Stakhanovism engineering. Here is one of many beautiful projects (I left a mystery):


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Sources
_ Photo cards Failblog
_ books: "Laser: Light of a Million uses" By Jeff Hecht, Dick Teresi .
_ The lasers used in military
_ the ZM-87 is a Chinese non-lethal weapon that temporarily blinds the enemy makes located miles away. But most of lasers can be directed ... as that set on the Boeing Airborne and as seen in this picture, the big machinery laser fills the air.

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theological virtue

In Haiti and other tsunami. "Charity begins with oneself" Tell you at the time of giving. I do not understand you to say that just now. You can call it common sense, you can see a virtue Masonic rituals because indeed there are some phrases which appear generous recommending think first of themselves and their families. You can also hear this advice from the lips of Master Martin, Rosicrucians and others. You can recognize a moral stance in fact very common, societal, and perhaps even bourgeois.

But it is not Christian, it is not charity, it's just for charity and mercy. In a move socially upright, one who gives to those who did not. It is a movement from top to bottom, not a horizontal movement of perfect brotherhood. For paradoxically, it is spiritually the reverse happens: a purely horizontal movement and devoid of verticality. Perhaps as a movement concerned. Christian charity is the opposite of that. It is, in exteriority, a completely horizontal movement of brotherhood, where the giver does not see the owner of what he gives, he does not create a good conscience with where he is not seen to . Where he received the impression. And that is why in the interior, charity is vertical.

the theological level, St. Thomas Aquinas gave one of the most perfect definition of Christian love (agape ), which, remember, is a theological virtue, ie a Under the act of human s'inhabite divine act. Charity, says St. Thomas, it is not superfluous to give her is to share its needed. The Father who gave His Son to save the world does not give its superfluous. Son dying on the cross does not give its superfluous. And when The Epistle of John tells us that no more greater love than to lay down his life for his friends , it speaks not to give unnecessary. I suppose if Jesus came back today, he could be heard from Christians who say that charity begins at home itself. It is possible that the sustained confusion around the meaning of charity that does basically is make believe that we practice what the truth is that we do not practice. Jesus is not a warm clinging to his slippers. This is a radical, often inaudible, rendering the consensus over the centuries, because of this kind of slippage.

But another aspect of charity, perhaps the most crazy, it also accept without hesitation to share the meal of one who gives necessary by inviting us to his table, even when the person to whom he gives is not in need. I saw in Bolivia infinitely more charitable than in Western countries. It often shares the necessary and not superfluous. It is embraced in miserable homes. We share the meal people who do not know what will be tomorrow. While it may be helped, but they, the charitable. Bolivia, Argentina, very many small charitable priests were murdered on the steps of their church, by dictatorships like Banzer, while the Cardinals racist supped at the table of their killers, probably saying that charity begins with oneself. These little martyrs priests will never be recognized as saints, as you see, they had a big flaw, that of supporting a theology condemned by the church: the theology of liberation. (E-mail, February 6, 2010)

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The Icon & the Oblation

Tradition has already warned against the abuse of psychic realities through practices such as rituals mésotériques. So we put one foot in the metaphysical dimension of Magic Images take on a palpable operative. However, we have forgotten this fact potentially spiritual dimension of such an act. That's when the magic began to close in on itself, cut off from the world, as a single mother. In fact, it is necessary that the dimension of the heart is fully open to the breath, that confidence leads domestic activities, in order to properly position the enlightened qualities that such a metaphysical exploration has exposed us.

It is possible that new rituals are so meaningless. It is the "Way back" of the Dragon, in the dignity and influence to be what he Is, with a fiery player joined the manifest world. This joyous union gives an introduction special. We learn magic from within in order to express and to further its reach. Thousands of colorful faceted spout and handed down from the empty space, full of potential. Then the open heart, subtle manifestation of the meta-meaning is offered in its carnal dimension, sensory. It's time for the final ritual. Of the offering.

The perpetual remembrance of the birth of the primordial act of consciousness involves inevitably, death. Thus, the world comes back somehow to die of non-existence. This double negation thus provides a ritual dimension evident answers. We come to understand the origin of all worship. Referring directly to the object emanated as the seed in the potential field who will speak, open like a lotus and show its information. We learned from the carnal to love what is and thus we can see an extremely familiar.

icon appears. It is not an idol. Beginners handle idols. Because they handle themselves. The sorcerer made can only use the icon. That is to say the active image of his own metaphysical position. The icon implies the notion of image. The subject and darkness are respected. Magic Act is not violated. Because it is a quite natural way: connected to the spiritual dimension of the sorcerer.

But building the altar of the offering since the very site of the Citadel-of-the-Night is a matter of pure love. The sun rises on the one whose heart was awake. He loves because he is no more. He is the witness of the beloved erased. And trimmings of the non-center of all centers whose heart is so deep, are seeds intellective. The strings of letters and offerings are jubilant internal formatting. These offerings can be extrapolated in material objects. There is therefore a miniaturization of the macrocosm. Was repeated by the altar, the whole Universe. The Magic Space is spontaneously celebrated by the Act. It is an act of praise because remember, everything is a love affair.

the center of the altar, the icon, macrocosmic representation of the magician. The icon receives the offering of the same subject. This is called Sacrifice.

Mr.