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Did you know? Relativity with square wheels!

Everyone knows the famous words of Albert Einstein: E = mc 2. In summary: the energy of my bike is equal to its mass times the square of the speed of light. We see the famous photo on this great genius experimenting his theory.

What is less known is that another scientist, Linus Zapruder was developed in 1935 an alternative theory, based not on the square of light, but on the landing wheels of the bicycle.

It was this time resulted in this extraordinary finding: the more I pedal slower, less I advance more quickly. This theory, though less spectacular than that of Einstein, proved most useful in people's daily lives. In addition, she has not allowed the construction of any bomb, which is a very significant point. Did you know?

No hard feelings, we present all the same theory of relativity Einstein's 4-part very interesting:

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Jukebox: Hamp Goes Wild at Lake Rattle & Roll Festival

Hamp Goes Wild.

Saturday, I went to the evening Lake, Rattle & Roll the Taco's Bar in Lausanne, the annual gathering of rockabilly. Five groups have literally set fire to the room. Here they are on this poster:

Here's a video I turned the genial Hamp Goes Wild, worthy successor to Jerry Lee Lewis. He is joined by Pat Peray, a local legend of the guitar that it intends to set the mood. I think that the highlight of the evening:

Coconut Milk And Thyroid Medication

Contagion

- What do you mean exactly when you use the term "non-objective relationship"?
- This means stop seeing yourself as if you were an object.
- "Self" as an object seen by a subject?
- Yes.
- But the subject does it not submit a reciprocal process in which he reveals his subject as if it were an object?
- So, you are also the subject of the object ceases to see you as an object.
- Can there be a relationship nonobjective unidirectional without reciprocity?
- For teachers, yes. But only potentially, since there can be no object in the absence of a subject.
- In any case, how do they do?
- They do not, it happens.
- happen?
- This happens because the "relationship" - which phenomenally ceased to be such - really starts to exist.
- So how does this seem to happen?
- is what remains when the notion disappears overriding identity.
- The subject disappears it as such?
- Yes.
- And he takes the subject with him?
- Excellent!
- And in this case?
- When the phenomenon to which we refer to as "other" is also experimenting with its lack of identity, then the relationship is completely non-objective.
- Can we say that the two are one?
- No, it is not that.
- So it is the complete ... harmony?
You are very chatty this morning!
- If a phenomenon is only provisionally released his identity, what we achieved in this case?
- I do not be conditioned on meeting this question.
- Please try! For me it is very important.
- Asserting that it is the noumenon may already be talking too much. Perhaps the identity that does not perceive his absence continues to be present in the mind full.
- But it goes unnoticed.
- Perhaps it is registered or obscurely.
- When in fact, this experience is completely clear.
- No phenomenally.
- Does this happen often?
- Ask a teacher. I doubt it loses its identity when its immediate object is unable to respond in the same way.
- So, anyone can also do it without being a master.
- I told you that this is not done.
- So can this happen to anyone?
- Of course yes, this state is ever present.
- So, you experience it?
- Not more than you.
- That means "never"!
- Do not talk nonsense. The only thing that happens is that you do not recognize.
- Now that you mention it, I think I sometimes doubts ...
- Sure, sure.
- But I experience it.
- However, you can not do it.
- In this case, that does not it the same?
- It is always present and you will eventually see it.
- But does it last?
- I doubt that this is about the concept of time.
- but its duration can be measured phenomenally?
- Try to give him a stopwatch and an electronic calculator with detailed instructions for use when needed.
- Farseur! Tell me at least if this time is significant?
- Of course it is!
- And that brings happiness?
- I hate that word.
- From joy?
- It's better but it's not the right word.
- brightness?
- You see ... you know!

extract Open Secret by Wei Wu Wei , editions Hong Kong University Press, 1970, translation JLC.

Sword Of Seals English

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"The practice of Bodhisattvas. Vimalakirti

Copyright Hueiguang Shi

Then, as the Buddha taught Shakyâmunui Âmrapâli in the park, the scene suddenly s'immensifièrent by adorning many ornaments, and everything and everyone in the manifold assembly, took the color of gold.

Ananda asked the Buddha:

- What are revered the world, the reasons for this happy omen? The park has suddenly immensifié by adorning adornment; everything and everyone in the vast assembly, took the color of gold.

The Buddha said to Ananda:

- It turns out that Vimalakirti and Manjusri, surrounded and honored by an immense crowd, plan to come here: this is the meaning of this happy omen.

At the same time, Vimalakirti spoke to Manjushri:

- We should all go to the Buddha Shakyamuni. So could we, as Bodhisattvas of all fragrances, pay homage and make offerings.

- Well, Manjushri said, let's go!

So Vimalakirti use of his magical powers and put the crowd that welcomed her home, including all the thrones of lions in the palm of his right hand, then marched to where the Buddha was. Once there, he laid on the floor inside his fist and bowed at the feet of Buddha, then circumambulate seven times by keeping him on his right, hands clasped and unified spirit, and he stood on the side .

Bodhisattvas came down from their thrones and bowed at the feet of Buddha before circumanbuler seven times to stand on the side, still standing. The great disciples, the Indra, the Brahma, the Four Divine Kings and so on also went down from their thrones and bowed before the Buddha's feet to stand on its side.

Then the World Honored hosted by Dharma, Bodhisattvas, then return to their thrones ria to listen to his teachings. When everyone was seated, the Buddha spoke to Shariputra:

- You see the effects of sovereign powers of the Bodhisattvas?

- I see them.

- What do you think?

- Revered the world, "said Shariputra, I see the Inconceivable, nothing that can be imagined or guessed.

Ananda asked the Buddha:

- This perfume that we feel now, O World-Honored One, I had never felt what is it?

- This fragrance, Ananda, is the smell coming out of every pore of these bodhisattvas.

Shariputra said to Ananda:

- We also emit this smell sweet.

- What is its origin?

- Householder Vimalakirti borrowed the leftovers of the Buddha of All Fragrances and all those who ate in her house now exude perfume.

Ananda asked Vimalakirti:

- How long does this scent will remain there?

- While food has been digested.

- When will she?

- This food is such that it takes no less than seven days to digest it. Know also, O Ananda, the Listeners who have not attained the accuracy and absorb the flavor of the food digesting in accessing the accuracy. Those who absorb already attained by winning Accuracy digest freedom of the mind.

Those who absorb without having generated the spirit of the Great Vehicle in generating the digest that spirit and those who have already created this spirit by winning the digest patience against hypothecation of birth.

Those who absorb having already won the patience with the birth of the nothingness of the digest by not having to be reborn only once before they reach perfect Buddhahood.

Know your drugs called Tasty? Its effect is to eliminate all the poisons: done, it is perfectly digested. The same is it that food in any fragrance: it is digested as it eliminates all the poisons that are negative emotions.

- How wonderful! Ananda said. O World-Honored One, I knew it could exist in any food flavor capable of undertaking the activities awake.

- It is yet even so, O Ananda, the Buddha replied that went on

It is land where the activities of bodhisattvas awake gush of light radiation a Buddha.

This is where the activities are awakened to the fact bodhisattvas.

Sometimes Awakened act by issuing spooky events.

Sometimes it is a tree which is in charge of their activities.

Sometimes even the clothes of the Buddha, or bedding, are responsible for its activities.

Sometimes the food is a procedure of the Buddhas.

activities awake sometimes manifest themselves in the appearance of parks amenities.

Sometimes they are carried out in the thirty-two major marks of beauty and quatre-vingts signes mineurs.

Parfois elles opèrent dans l’apparence corporelle d’un Bouddha.

Parfois les Éveillés agissent comme s’ils étaient l’espace vide.

Voilà autant de circonstances qui devraient permettre aux êtres de régler au mieux leur conduite.

Parfois les Éveillés agissent en s’attardant sur des comparaisons comme le rêve, la fantasmagorie, le reflet, l’écho, la forme dans le miroir de canicule.

Parfois les Éveillés agissent en recourant à la voix, au langage et à l’écrit.

Il existe encore des terres de Bouddha très-pures où Awakened to act in silence: they say nothing, show nothing, give nothing to know, do nothing and employ no reality condition.

Thus, Ananda, the impressive continuation of the Buddhas, all they do out of generosity, their very approach, it is none of that activity that is awake.

O Ananda, we know the four maras and 84-1000 are experiencing negative emotions that all beings. Well, the Awakened act using specifically all these things. That is what is called "access reality of all Awakened". The bodhisattva who borrows this access does not feel special joy just to see if all the land of Buddha in their beauty Purísima and do not inspire him or greed or feeling of superiority. And if he sees them impure, it do not feel any sadness, it does not revolt more than he lets himself be absorbed. He is content to have a very pure conscience and to worship Buddhas in joy and wonder renewed. The qualities of all Buddhas from the Suchness are absolutely equal, but to educate and help people, manifested the Awakened Lands Buddha various appearances.

O Ananda, you see that the land of Buddha are multiple and that space is not empty. Similarly, you see how the formal body of a Buddha can be varied without his unfailing wisdom divides either.

O Ananda, all Buddhas are equal in terms of their formal body, their beauty brands, their families, their practice of discipline, concentration and knowledge, their release free and their vision, their strengths, their fearlessness, their unique qualities, their kindness and compassion, keeping them and their activities, the duration of their lives, their teachings for the sake of beings, the art of bringing to the accomplishment and, finally, about the practice of purifying the land of Buddha. Therefore they deserve all the names of Sanskrit samyaksambuddha, and Tathagata Buddha.

O Ananda, if I explained extensively the three word sounds, you'd live a whole kalpa you not hear all of my explanation. And although all living beings a billion worlds, tous aussi savants que toi, Ânanda, le premier de mes disciples par l’érudition, et doués de ta mémoire et des formules-de-mémoire, eh bien, même s’ils vivaient un kalpa tout entier, l’intelligence de ces êtres ne suffirait pas pour en accueillir toute la teneur.

Ainsi donc, Ânanda, l’insurpassable Éveil authentique et parfait des Bouddhas est illimité ; sa sagesse et son éloquence sont de même inconcevables.

- Désormais, dit Ânanda au Bouddha, je n’oserai plus me prétendre érudit.

- Ne cherche pas à te rabaisser, Ânanda : je dis que tu es le plus érudit Auditors and non bodhisattvas. Remnants it at that, Ananda. The wise should not seek the limits of the bodhisattvas, because if it is possible to probe the depths, it is impossible to gauge the strength and wisdom of the bodhisattva, nor its formulas Memory, eloquence and the sum of qualities.

O Ananda, your fellows and you, you should give up drill acts bodhisattvas. The mighty wonders Vimalakirti has emerged at once, it is not a listener, not a Buddha-by-itself, using his magical powers for thousands and thousands of aeons, would be able to accomplish.

Then the Bodhisattvas who came from the universe of All Fragrances joined hands to ask the Buddha:

- Revered the world, when we saw this land yours for the first time, we found it vulgar. But now, full of contrition, we rejected this idea because it is impossible to properly design the expedients which use the Buddhas. It was to save the living beings they manifest all these kingdoms of Buddha in response to expectations. O World-Honored One, we would very grateful if we give a brief instruction that we would call your wisdom in memory, O Tathagata, when we returned to our world.

The Buddha addressed the bodhisattvas:

the exhaustible and the inexhaustible provide a method of release that you should study. The

exhaustible means conditioned phenomena and the unconditioned inexhaustible. Now claiming bodhisattva does not destroy the folds put it freezes in the Unconditional.

Do not destroy the conditioned is not to abandon the great kindness and great compassion. That result deeply the spirit of omniscience and never forget. It

tirelessly to investigate and help living beings.

Always remember proper conduct with respect to the method of the four attractions.

Hold and protect the righteous Dharma even at the risk of his life. Plant roots

good without ever tiring.

Fix the property never resorting to clever dedication of merits.

tirelessly seek teachings on the Real, the Real teaching without anything to keep to yourself and honor the Buddhas of offerings.

Diving into the circle of birth and death by not fearing anything, they did not rejoice in the glory and not turning sad no shame, no contempt for non-practitioners and practitioners as respecting the Buddhas.

Bring one who falls into the negative emotion to correct his thinking.

Do not overestimate the pleasure of posting.

Do not focus on his own pleasure but the pleasure of others have a party.

Feeling hell in the meditations and concentrations.

turn in the circle of birth and death as if it were a walk in a park approval.

All supplicant as his spiritual master.

renounce all his possessions to the performance of Omniscience.

At the sight of a man who violates the discipline to want to help and protect him.

Consider transcendent virtues like his father and mother.

Keep auxiliary methods of enlightenment to his relatives.

contrive to purify his country by adorning it with all the splendors to perfect his own land of Buddha.

Pursuing the unlimited generosity to perform major and minor brands of beauty parfaite.

Chasser tout mal pour purifier son corps, sa parole et son esprit.

Ne pas perdre courage pendant d’innombrables kalpas en tournant dans le cercle des morts et renaissances.

Inlassablement chercher à imiter les qualités démesurées des Bouddhas.

Brandir l’épée de la connaissance transcendante pour abattre les émotions négatives, ces brigands.

S’extraire des agrégats, des domaines et des sources pour prendre en charge tous les êtres et constamment les amener à la libération.

Persévérer jusqu’à anéantir les hordes de Mâra.

Constamment aspirer à the non-discursive knowledge of the actual appearance. Low in

desires and always happy, no exceptions to the laws of the century.

Do not break the rules of proper maintenance and use knowledge to meet them.

User magical prescience to guide beings. User

forms of memory to forget any teaching. Resolving doubts

each having duly discern his faculties.

Teaching bluntly to enjoy the sacred eloquence.

purify themselves on the path of the ten positive deeds to enjoy the happiness of men and gods.

Cultivating kindness, compassion, immeasurable joy and equanimity to open access to heaven Chastity.

Invite Buddha taught the Dharma, rejoicing the good they do and sing their praise to acquire a voice of Buddha.

do good in deed, word and thought to acquire the noble bearing of a Buddha.

Practicing far deeper meaning to transform its supreme acts deeds. Become

monk Bodhisattva according to the teachings of the Great Vehicle:

All these practices show how bodhisttava does not destroy conditioned.

What, for the Bodhisattva does not freeze in the Unconditional?

That study and practice of emptiness without making the object of his achievement.

Studying and practicing the void, the homeless and undocumented feature but do not wish to make the objects of his achievement.

Studying and practicing non-production but not to be its realization.

Recognize impermanence without renouncing the basis of the property.

Contemplating the suffering of the world does not hate the circle of death and rebirth.

Contemplating the nonexistence of me continuing d’instruire les autres inlassablement.

Contempler le nirvâna sans s’y abîmer à jamais.

Contempler le détachement en cultivant le bien en acte et en pensée.

Contempler l’inexistence du But et tendre au but du bien.

Contempler le néant de la naissance et renaître pour prendre en charge tous les êtres.

Contempler le non-pollué sans détruire les phénomènes pollués.

Contempler l’inexistence de toute pratique et pratiquer le Dharma pour instruire et aider tous les êtres animés.

Contempler le néant et le vide sans renoncer à la compassion.

Contempler the accuracy without obeying the Little Vehicle.

contemplate things and see that they are illusory, without strength or individuality, no owner and no face, but have not yet achieved all his wishes, finding nothing in the merits of vacuum concentration and wisdom.

All these methods allow the bodhisattva does not freeze in the Unconditional.

But still:

is to perfect its merits that the bodhisattva does not freeze in the Unconditioned, and to perfect his wisdom he does not destroy conditioned.

is through kindness and compassion that does not freeze in the Unconditioned, and his vow to make fundamental that does not destroy conditioned.

is to collect the medicines of the Dharma that he does not freeze in the Unconditioned, and to prescribe and dispense these medicines that do not destroy conditioned.

, to know every disease be it does not freeze in the Unconditioned, and to solve the disease of everyone that does not destroy conditioned.

Noble lords, that is why the Bodhisattva exercised these two things: do not destroy the conditioned and not settle in the Unconditional. So the method of release called "finite and infinite, you should consider.

At the hearing of this teaching, bodhisattvas visitors exulted an immense joy. They spread the wonderful flowers of all colors, from which flow all other scents, and soon filled the billion worlds of our universe, as offerings to the Buddha, his teachings, such that found in this Sutra, and all the bodhisattvas Endurance. Then they bowed to the Buddha's feet, crying wonder.

- The Buddha Shakyamuni, he said, is really expert in expedients beneficial to this world.

With that, they disappeared suddenly and returned to their kingdom. "

From the Sutra of freedom unthinkable.

Vimalakirti's teachings.

Translation Patrick Square, Editions Fayard.

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Monday is no bowl


















sources:
-images of the postcard after IDiana Jones Spielberg.
to read " a history of nearly everything " by Bill Bryson . For the theory of "fluid straws," I wonder if there is not a translation problem .
Otherwise, see the articles on Planck or site dedicated to the misfortune of Guillaume nice.
CORRECTION: A reader rightly pointed out to me that I put 1711 instead of 1771 for the return of Le Gentil. It's easier for me to rectify that here in the drawing (big lazy). It is income 11 years after his departure.

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Sutra "On the free-time," Nan Shan

presence, stillness, purity, enlightenment, here is the dhyana.

Thoughts evaporated, parties, parties as clouds.

When thoughts are no longer generated,

The three worlds cease to appear.

illusions no longer produced,

Ganges back to its source,

countless grains of sand are gone,

Brahma himself forgets his own name.

The wheel of samsara is Still,

Birth and death are forgotten.

That Time dissolves into space,

Or it is a concept without substance

This question does not rise

In keeping pacified.

How could one live in the moment,

As of today we hear profess

When nothing was, is, nor ever will be?

Sitting, lying, standing,

The effect of close attention,

Prajnas kills germs illusory productions.

When thinking stops, time stops,

is emptiness.

Karma is ten thousand lives, they say,

Purified.

When the fundamental nature is recognized,

unborn, timeless

How could we just talk

From original face?

impermanent, impermanent is this world

Instant is the flower,

melancholy thought,

Immense sadness.

Even within the sadness

Subtle is the profound joy,

Immense is the wisdom and calm,

Unfathomable is the wisdom still.

From South of the Clouds,

two oceans Editions, 2001.

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The photographic collection of Charlie Chaplin is filed in Lausanne!

The Kid, Charlie Chaplin, 1921.

Wednesday night at the Capitol cinema of Lausanne, the Chaplin family has officially given the photographic collection of Charlie Chaplin in Musée de l'Elysée, the Swiss museum of photography. This collection is valuable because it includes all the photos since the start of filming. We went to attend this moving and we were fortunate to attend the screening of the Kid (1921) in the presence of children, grandchildren and great-grandchildren of Charlie Chaplin.

The session began with a cartoon of Walt Disney: Mickey's Polo Team (1936), which are represented in Laurel, Hardy, Harpo Marx and Charlie Chaplin of course. Then we saw the Kid, a masterpiece of tenderness and humor. As you probably live in Paris, middle of nowhere in the distant suburb of Lausanne, you probably missed this event. So here for you, Milsabor! this memorable meeting:

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Sutra of the Grandstand, Chapter 14. Hui-neng

The "Samadhi of the unique" is the constant practice of righteousness. As Sutra Vimalakirti, it is said that the "righteousness is the place of practice; righteousness is a pure land."

The samadhi of single words is not only the practice of righteousness and not suitable for followers of the Buddha. It's the only exercise of righteousness towards all phenomena, without attachment or belief in their real existence, is called samadhi of the unique. The

lost focus on the appearance of things and believe that there really is some "samadhi of the single." They straighten their minds and remain seated without moving, chasing illusions without producing thoughts - this is their "unifying absorption. But then, they engage in a method that treats them like inanimate objects and, moreover, draws many obstacles on the road.

Lane is that communication and fluidity: what good these clots? When thinking stops, and communication flow stops too, and it is chained. If it was only sitting still, Vimalakirti was wrong to chide Shariputra lequel passait sont temps assis dans la forêt.

Ô mes amis, j’en ai même vu qui apprenaient aux autres à s’asseoir pour examiner leur esprit, en examiner la pureté sans bouger, sans penser, et ainsi produire des mérites. Privés d’illumination, les égarés s’attachent jusqu’à la perversité, dont il existe des centaines d’espèces. Ceux qui expliquent ainsi la pratique commettent la plus vieille des grandes erreurs.

Traduit du chinois par Patrick Carré.

Le Soûtra de l’Estrade du Sixième Patriarche Houei-neng (638-713).

Editions du Seuil, 1995

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Mahâprajnâpâramitâsâstra - Âsîvisopamasûtra

Thus, in the Shuo Fo Tu che yu king (Âsîvisopamasûtra), it is said that:

A man who is guilty to the king , the latter ordered him to take charge of a trunk. In this trunk, there were four poisonous snakes, and the king ordered the offender to keep them and raise them. The man said: "It is dangerous to approach these four snakes and they kill anyone who approaches them. It is impossible to feed one of these snakes and a fortiori tous les quatre à la fois ». Alors il jeta la malle et s’enfuit. Le roi ordonna à cinq hommes de tirer l’épée et de le poursuivre. Sur ce, un personnage, de paroles engageantes mais animé intérieurement de dispositions hostiles, dit à l’homme : « Il serait raisonnable de nourrir ces serpents, cela ne te causerait aucun tort ». Notre homme, qui l’avait deviné, prit sa course et sauva sa vie par la fuite. Il arriva à un village vide, où un brave homme lui dit adroitement (upâyena) : « Bien que ce village soit vide, il sert de halte aux voleurs. Si tu restes ici, tu devras beware of thieves. Do not rest. " Then our man came near a large river, on the other side (para) of the river, there was a strange country, a country blessed (Sukhavati), appeased, pure and free of torment. Immediately the man gathers materials and rope and made a raft. Hands and feet, he spent crossing the river and finally reached the other bank, the Sukhavati free of torment.

The king is the king Mara, the trunk is the human body, the four venomous snakes, this are four major elements (caturmahâbhûta), the five soldiers who draw the sword, what are the five aggregates (pancaskandha), the character with good words but with poor provisions, it is the attachment (sanga) and the empty village, are the six attractions (Ruci); thieves, what are the six sense objects (sadbahyâyatana), the brave man who addresses him with compassion, the good teacher, the great river, is the thirst (trsnâ), the raft is the noble path to eight branches (âstângikâryamârga); effort of the hands and feet to traverse is the energy (viri); this bank is the world (loka), the other shore is Nirvana the man who crosses is the Arhat who destroys impurities (ksînâsrava).

The Treaty of the great virtues of wisdom, Nagarjuna

Translation of Etienne Lamotte, Volume II.

University of Louvain, 1981

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Dasuttara-sutta, § 1.

Thus I heard: Once the Blessed One was staying with a large group of about five hundred bhikkus the edge of the pond Gaggarâ located near the town of Camp.

There, the Ayasmanta Sariputta addressed the monks: "O brothers bhikkus. These monks replied: "Yes, brother." The

âyasmanta Sariputta said

To achieve Nibbana,

To finish dukkha

To disentangle all nodes

I'm talking about the Doctrine

Who goes to the ten factors.

There, O brothers, one thing that helps a lot, one thing that must be developed, one thing that must be understood, one thing that must be abandoned, one thing remains on the side of forfeiture; one thing left side of the specific outcomes; one thing to know, but not easy to do one thing unborn one thing to understand a specific wisdom, one thing to be achieved through experience.

What is the only thing that helps a lot?

Be careful to take care of things positive and effective. That's the only thing that helps a lot.

What is the only thing that needs to be developed?

joyful focused attention towards the functioning of the body. That's the only thing that must be developed.

What is the only thing that needs to be well understood?

contact which determines the mental effluents toxic and ownership. That's the only thing that must be understood.

What is the only thing that should be abandoned?

The idea arrogant "I am." That's the only thing that should be abandoned.

What is the only thing left side of the forfeiture?

Think inattentive. That's the only thing left side of the disqualification.

What is the only thing left side of the specific results?

Think carefully. That's the only thing left side specific results.

What is the only thing to know, but not easy?

infinite mental concentration. That's the only thing to know, but not easy.

What is the only thing to be born?

Understanding unwavering. That's the only thing to give birth.

What is the only thing to understand by a specific wisdom?

"All living things depend on supplies." That's the only thing to understand a specific wisdom.

What is the only thing to be achieved through the experience?

release unshakable thought. That's the only thing to understand by experience.

In this way, these ten doctrinal point which is factual, true, true, that can not be otherwise, that can not be otherwise, have been fully understood by the Tathagata.

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Diamond Sutra (金刚 经)

1. Thus have I heard. Un jour, le Bouddha s'était retiré à Anâthapindada dans le bosquet de Jeta près de Srâvastî, avec un groupe de 1250 moines. That day, the World Honored One put on his robe and took his begging bowl to beg in the great city of Sravasti. At the heart of the city, he asked everyone he then returned to his residence for lunch. Having removed his robe and put his bowl, he washed his feet, took out his pad and sat down.

2. In that time, the venerable Subhuti participated in the great congregation. He then got up, adjusted his clothes, and laid his right knee on the ground. Having joined his palms in a sign of respect, he addressed the Buddha: "World Honored One, is the extraordinary attention the Tathagata perfect [1] to the Bodhisattvas but also perfect your trust in the Bodhisattvas. World Honored One, how good kids could engender the place of supreme and unparalleled awake? How could they control their minds?

The Buddha replied: "Excellent! Excellent ! Subhuti, as you said, the Tathagata is fully attentive to the Bodhisattvas and perfect is his confidence in the bodhisattvas. If you listen carefully, I will explain how good children, son and daughters, can cause wakefulness and reside there, and how well they can control their mind. "

" Yes, World Honored One, I'll listen gladly. "

3. The Buddha addressed Subhuti, saying: "The Bodhisattva-mahasattvas proficient as their minds: Where there is any sentient being, whether born of an egg or a womb, generated in water or by mutation, whether fit or not, whether gifted or not thinking, he had a conscience or not, I will help everyone to be free to enter into Nirvana . Thus, while freeing sentient beings without action, without calculations and without limits, in reality, there are no sentient beings to attain liberation. What does this mean? Subhuti, if a bodhisattva has the image of himself, the image of a person, the image of a person or an image of a soul, then it is not a Bodhisattva.

4. Of Moreover, Subhuti, a bodhisattva who follows the Dharma will not move to the practice of charity. That is to say it does not install itself in the forms of charity. Not even in the sounds, smells, tastes, tactile sensations or ideas of charity. Subhuti, a bodhisattva would be charitable without having to take such pictures. Why? If a Bodhisattva does not identify the images of charity, his real virtue is immeasurable.

What do you think Subhuti? Towards the east, the distance can be measured or not? "

" No, Honore World. "

"-Subhuti, to the South, West, North, Central, Zenith and Nadir, the distance can be measured or not? "

" - No, World Honored One. "

'- Subhuti, the holy virtue of a Bodhisattva does not settle in representations of charity is also similar. It can not be measured. Subhuti, bodhisattvas can only rely on this teaching. "

5. "Subhuti, what do you think? One can recognize the Tathagata by thirty-two signs of the Buddha, right? "

" No, World Honored One. We can not recognize the Tathagata by his bodily signs. And why? The Tathagata has explained that the signs of the Tathagata were not bodily signs. "

The Buddha addressed Subhuti said:" The signs that have the ordinary people are all empty and false. If we can perceive that these signs are not signs, then one recognizes the Tathagata. "

6. Subhuti said to Buddha: "World Honored One, there is no doubt that the sentient beings hearing this speech reach the perfect faith? "The Buddha

Subhuti answered: "Do not say that. During the five centuries following the death of the Tathagata, those who observe the precepts and cultivate the sacred will be able to reach the spirit of faith from the teaching because it is authentic. Surely they could not approach a Buddha, two Buddhas, three, four, or five Buddha to plant good roots. They have planted good roots near countless hundreds of thousands of Buddha. By listening to these teachings, even as a mere recitation, they will attain pure faith. Subhuti, the Tathagata knows and Seer that these sentient beings attain such virtue and boundless. Why? These beings endowed with sense will not return to the images of me, images of personalities, images of a being endowed with sensation or image of a soul. They had no image of Dharma nor non-dharma. Why? If the spirit of these sentient beings were caught on such images, they attach themselves to a self, a personality, sense and soul. If they cling to images of Dharma, they will focus on a self, a personality, to the senses and soul. Why? If they cling to images of non-dharma, they will focus on an ego, a personality, sense and soul. Therefore we can not cling to the Dharma or non-dharma. It is for this reason that the Tathagata always says, "Monks! Know that my oral teaching of the Dharma is like a bamboo raft. Dharma are honored to be abandoned. So, how much more that does not belong to the Dharma? "

7. "Subhuti, what do you think? The Tathagata has attained the supreme and unsurpassable enlightenment, right? The Tathagata has a teaching the Dharma, is not it? "

Subhuti replied:" If I understood the meaning of the sermon of Buddha, no Dharma might be called "the supreme and unsurpassable awakening." Also, is there no reliable than the Tathagata Dharma could teach. Why? Dharmas explained by the Tathagata are intangible and inexpressible. There is neither dharmas nor non-dharma. Why? All the sages are of discrimination from unconditioned Dharma [2]. "

8. "Subhuti, what do you think? If someone filled the trisahasra-mahàsahasra-lokadhàtu [3] with the seven treasures [4] in order to give charity so meritorious virtue of that person would be complete, is not it? "

Subhuti replied:" Absolutely full, World Honored One. Why? This meritorious virtue then would not be a meritorious nature. That is why the Tathagata has said that his meritorious virtue would be complete. "

" If, again, there is a person who receives and complies with only four lines of verse of this Sutra and explains to another person, that person deserves to surpass that of anyone else. Why? Subhuti, the Buddha Dharmas of all who attained enlightenment and unsurpassed supreme Buddha comes from this sutra. Subhuti, then the dharmas of the Buddha are the Buddha Dharma. "

9. "Subhuti, what do you think? Whoever enters the flow [5] is likely to think: "I managed to get into the flow". Is not it? "

Subhuti replied:" No, World Honored One. Why? The stream-entry is the name for the action to enter into the current and nowhere else. It is not going into shapes, sounds, smells, tastes, touch or ideas. This is called the stream-entry. "

"Subhuti, what do you think? He who once came back [6] is likely to think: "I reached the state of one who once returned, is not it? "

Subhuti replied:" No, World Honored One. Why? Once income is the name of an influx of more and in fact, no other future arrival. It's called Once income. "

" Subhuti, what do you think? Without the-back [7] is likely to think: "I reached the state of no return. "Is not it? "

Subhuti replied:" No, World Honored One. Why? Toll-Back means that we arrived in a place beyond which there is nothing and has, in fact, none otherwise. That's why it's called Without return. "

" Subhuti, what do you think? The Sage [8] is likely to think: "I reached enlightenment of sages, is not it? "

Subhuti replied:" No, World Honored One. And why? There is nothing really that could be called a sage. "

"World Honored One, if a wise man would think:" I have attained enlightenment! "Then it would be because of attachment to the ego, the personality, the senses and the soul. World Honored One, the Buddha said that I reached the samadhi of non-discrimination among all, is the best. This is the best because I am free from the desire to be a Sage. I do not think: "I am free from the desire to be a Sage! . World Honored One, if I was thinking: "I achieved enlightenment of a Sage! "Then the World Honored One could longer say that Subhuti is a wonderful practitioner of the forest, because in reality Subhuti not practice in any place. And so it is called "Subhuti, the practitioner of the enchanted forest [9].

10. The Buddha thus addressed Subhuti: "What do you think? When the Tathagata previously met the Buddha Dipamkara [10], it had reached the Dharma that Buddha had, is not it? "

" No, World Honored One. When the Tathagata Buddha Dipamkara met in reality he had not reached this Dharma. "

" Subhuti, what do you think? Bodhisattvas grace the land of Buddha, is not it? "

" No, World Honored One. And why? Adorn the land of Buddha is not an ornament. Ornamentation is only a name. "

" Therefore, Subhuti, the bodhisattvas-mahasattvas rise up and get pure spirit. It will not remain in the universe forms when it reaches this spirit, nor lie in the sounds, smells, tastes, touch or ideas when it will rise to that spirit. Those who rise up to this spirit can not remain in any residence. Subhuti, it is as a person whose body is like Mount Sumeru. What do you think? His body would be immense, is not it? "

Subhuti replied:" Rather gigantic, World Honored One. Why? The Buddha said that no body can say that huge. "

11. "Subhuti, suppose there are as numerous as Ganges all the sand content in the Ganges itself. What do you think? All that sand content across the Ganges would make a great mass of sand, is not it? "

" Indeed, Honore World. Simply, all these gangs are so many that could not count them. So how to assess the quantity of sand? "

" Subhuti, I will tell you frankly, if there was a good offspring as numerous as the sands of Ganges and all those that filled the universe with the seven treasures in charitable, they would get a lot of merit , is not it? "

Subhuti replied:" Very many, World Honored One. "

The Buddha addressed Subhuti:" If a good son or good daughter received and watched only a few lines of the teaching of this sutra and he says to another, under its blessed blessed virtue would surpass anyone.

12. Furthermore, Subhuti, as stated, where this sutra is considered, even if only four lines of his teaching, he is assured that the gods, men and minds of all worlds offer their Support for this place as if it were a temple or a Buddhist pagoda. How much more if anyone can receive, keep, read and recite it in full? Subhuti, it is said that this person saw the supreme, the best and most extraordinary Dharma. If this sutra resides in his home, then it is as if the Buddha was living there, honored by his disciples. "

13. Then Subhuti said to Buddha: "World Honored One, what is the name of this sutra? How will we transmit and observe her teaching? "

The Buddha addressed Subhuti:" The name of this sutra is Wisdom as a perfect diamond. [11] With this title you will transmit and observe. Why? Subhuti, the Buddha said it is the perfection of wisdom [12], so it's not the perfection of wisdom.

Subhuti, what do you think? The Tathagata has an interpretation of the Dharma, is not it? "

Subhuti said to Buddha:" World Honored One, the Tathagata has no interpretation. "

" Subhuti, what do you think? The particles that make up the universe are many, is not it? "

Subhuti replied:" Very much, Honored world. "

" Subhuti, the Tathagata has said that atoms are not atoms. They are called "atoms". The Tathagata has explained that the words are not words. They are called "words". Subhuti, what do you think? One can recognize Tathagata by 32 signs, is not it? "

No, World Honored One. We can not recognize the Tathagata by 32 signs. And why? The Tathagata has explained that the 32 signs are not signs. They are called the "32 signs."

"Subhuti, suppose there is a good son and good girls who do charity and are as numerous as grains of sand in the Ganges. And suppose also that there is a person who receives and retains four lines of this Sutra and explains to another person. Its merit is even greater.

14. Then Subhuti after hearing the explanation Sutra, had a deep understanding of its meaning. He wept bitterly and bewailed then addressed the Buddha, saying: "It's an extraordinary thing, World Honored One, the Buddha presents a Sutra as deep as this one. Since the time I purchased the eye of wisdom, I had never heard such Sutra. World Honored One, if there is another person who hears this Sutra with a mind filled with pure faith, then it will rise a sign of reality. You might say that this person got the best, most extraordinary virtue. World Honored One, the sign of reality is Definitely not a sign. That is why the Tathagata has said that he was called the "sign of reality." World Honored One, and having heard this Sutra and even with having faith, and receiving respect, it seems to me now without any difficulty. If the sentient beings who were born five hundred years hear this Sutra with a full understanding of faith, and receive respect, then they will be transformed dramatically. Why? They will not have pictures of me, images of a personality, a consciousness of images or images of a soul. And why? The images of me are no signs. The images of the personality, the images of consciousness, and the images are of a mind no sign. And why? Being free of any image is therefore called a Buddha. The Buddha addressing Subhuti said: "Thus, it is. If anyone hears this Sutra is neither surprised nor worried and without fear, we know that this person is most extraordinary. And why? Subhuti, the Tathagata exposure of the first perfection [13] is the first perfection. It is called the first perfection. Subhuti, the perfection of tolerance [14], that the Tathagata has explained is not the perfection of tolerance. And why? Subhuti, I had in the past, my body cut into pieces by King Kalinga and this time, I had no image of an ego, image of a personality, image of an image of consciousness or a soul. And why? In the past I have been dismembered piece by piece. If I had the image of an ego, a person with a conscience or a soul, I'd become angry and rebellious. Furthermore, Subhuti, I remember that in my last five hundred incarnations, I was an ascetic practice of tolerance. In this incarnation, I had no image of an ego, a personality, a conscience or a soul. Therefore, Subhuti, the Bodhisattva must be free of any image when it creates the supreme and unsurpassable Bodhicitta. It must not reside in forms when developing this spirit. It must not reside in the sounds, smells, tastes, tactile sensations, where ideas when that spirit rises. It should settle here and now. If he has a residence in his mind, he should change it to non-residence. That is why the Buddha said that the spirit of a bodhisattva does not reside in the forms of charity. Subhuti, the bodhisattva who gives his blessings on all living beings will thus be charitable. The Tathagata speaks truly, truly, without cheating and without contradictions. Subhuti, if the mind of a bodhisattva residing in the Dharma while practicing charity, it's like a person entering the dark and failing to distinguish anything. If the mind of a bodhisattva does not reside in the Dharma when practicing charity it's like a person who has eyes to see the sunlight that illuminates the variety of forms. Subhuti, in the future, there will be a good son and good girls can receive, observe, read and recite what is in this Sutra. Because the Tathagata fully knows and sees all beings fully with the wisdom of Buddha. I can say that they all reach the perfection of this virtue without measure and without limit.

15. "Subhuti, suppose there is a good son and good girls in the morning, as numerous as grains of sand of the Ganges, engage in charity, which, in the afternoon, also numerous than the sands of the Ganges, engage in charity, which in the evening, as numerous as the sands of the Ganges, engage in charity, and so for a huge number of trillions of aeons engaged in charity. Suppose, again, there is a person who hears this Sutra with a mind full of faith without compulsion, his happiness will surpass their own. How many more copies if it receives, observe, read and recite the sutra, and explains it to others? Subhuti, to go to the essentials, this Sutra has a meaning that is inconceivable, inexpressible and virtue without limit. The Tathagata exposes it to those who follow the Way of the Great Vehicle and also for those who follow the Way of the Supreme Vehicle. If someone set that can receive, observe, read and recite this Sutra and largely explain to another person, the Tathagata sees and knows completely that such a person reaches the perfection of an unfathomable inexpressible, inconceivable and unlimited virtue. Thus such a person therefore pursues the supreme and unsurpassed bodhi of the Tathagata [15]. And why? Subhuti, if one feels satisfaction in every Dharma is a dedication to the image of me, the image of a person, the image of living beings, and the image of a soul. Also, there is no possibility to receive, observe, recite or explain to another person what is in this Sutra. Subhuti, wherever he is and whatever the place, so there is this Sutra, the gods, humans and asuras all worlds offer the gifts. We know that this site is now a pagoda. All show him respect by circumambulation, by scattering flowers and burning incense around.

16. "Moreover, Subhuti, if good son and good girls who receive, observe, read and recite this Sutra are scorned or insulted, they have committed bad deeds in previous lives and because of this, will have fallen in the trails unpleasant. Because of this they are despised and insulted in this life by others. When the evil deeds of their past lives have been eradicated, they will attain the supreme and unsurpassed Bodhi. Subhuti, I remember that in the past, an immeasurable asaïkhya eons ago, before I was joined by Buddha Dipamkara I met eighty four quintillion [16] of Buddha, I told them all I made offerings and performed all tasks without any fault. Suppose again that there is someone next era that is able to receive, observe, read and recite this Sutra and profit. The merit of my offerings to Buddha all these can not be compared to one-hundredth of its merits. Even a trillionth of its merits can not be compared. Subhuti, if I were to articulate fully the extension of merit attained by these good son or his good girls in the next era will, observe, read and recite this sutra, some minds in this assembly would become confused, incredulous and could not believe it. Subhuti, you should know that the meaning of this Sutra is inconceivable. The fruit of his reward is also high.

17. At that time, Subhuti said to Buddha, "World Honored One, where reside the good son and good girls when they generate the supreme and unsurpassable Bodhicitta? How they have mastered their minds? [17]

The Buddha replied to Subhuti: "The good son and good daughters-producing unparalleled supreme bodhicitta day to give this thought:" I will liberate all beings alive. Having freed all sentient beings, there will be no living beings are liberated. " Why? Subhuti, if a bodhisattva has the image of an ego, image of a person, the image of a living being or image of a soul, then it is not a Bodhisattva. Why? Subhuti, really there is nobody who has the supreme and unsurpassable Bodhicitta. Subhuti, what do you think? When the Tathagata was with Dipamkara Buddha, the Dharma he possessed and could attain supreme and unsurpassable bodhi, is not it? "

"No, World Honored One. As I understood the teachings of Buddha, when he was with the Buddha Dipamkara, he lacked the Dharma that sought to establish the supreme and unsurpassable bodhi. "

The Buddha replied:" So, there it is. Subhuti, actually there is no existing Dharma that the Tathagata has attained the supreme and unsurpassed Bodhi. Subhuti, if there was a Dharma that the Tathagata has attained the supreme and unsurpassed Bodhi, the Buddha Dipamkara, then, would not give a prediction, saying: "You will appear in a future life as Buddha Sakyamuni called. " Since in reality there is currently no Dharma to attain the supreme and unsurpassed Bodhi, the Buddha Dipamkara granted me a prediction saying: "You appear in a future life as Buddha Sakyamuni whose name will be" Why ? Tathagata [18] is actually the essence of things. Suppose there is a person who says that the Tathagata has attained the supreme and unsurpassed Bodhi. Subhuti, actually there is no Dharma in the Buddha's acquisition of supreme and unsurpassed Bodhi. Subhuti, in the acquisition Tathagata of the supreme and unsurpassed bodhi, there is neither truth nor lie. That is why the Tathagata says that all dharmas are the Buddha Dharma. Subhuti, what is called "all dharmas," then are not all dharmas. That's why we call them "all dharmas". Subhuti, for example, take a person whose body is huge. "

Subhuti replied: "World Honored One, the Tathagata has said that the person who has a giant body, then, has not a great body. They say he has a great body. "

" Subhuti, the bodhisattva is. If someone said: "I will liberate the immeasurable number of sentient beings" then it can not be called a bodhisattva. Why? Subhuti, actually there no matter what is called Bodhisattva? That is why the Buddha said that everything is free of me, without one, devoid of living beings and soulless. Subhuti, if a bodhisattva said, "I embellish the land of Buddha." It can not be called a bodhisattva. Why? The Tathagata has said that the ornamentation of the land of Buddha is not ornamentation. It is called ornamentation. Subhuti, if a bodhisattva enters in the emptiness of things, says that the Tathagata declares an authentic bodhisattva. "

18. "Subhuti, what do you think? The Tathagata possesses the eye of the pulpit, is not it? "

" So Honored World. The Tathagata possesses the eye of flesh. "

" Subhuti, what do you think? The Tathagata possesses the eye of heaven, is not it? "

" So Honored World. The Tathagata possesses the eye of heaven. "

" Subhuti, what do you think? The Tathagata possesses the eye of wisdom, is not it? "

" So Honored World. The Tathagata possesses the eye of wisdom. "

" Subhuti, what do you think? The Tathagata possesses the eye of the Dharma, is not it? "

" So Honored World. The Tathagata possesses the eye of the Dharma. "

" Subhuti, what do you think? The Tathagata possesses the eye of Buddha, is not it? "

" So Honored World. The Tathagata possesses the eye Buddha. "

" Subhuti, what do you think? About the sands of the Ganges, the Buddha spoke, is not it? "

" So Honored World. The Tathagata has spoken of these grains of sand. "

" Subhuti, what do you think? As these grains of sand in the Ganges, imagine there are as many Ganges than grains of sand and there are so many people of the Buddha than grains of sand in these rivers. That would make a lot of worlds, is not it? "

" enormously, World Honored One. "The Buddha addressed

still Subhuti said: "On this land, there are people living with various forms of mind, that the Tathagata knows. Why? The Tathagata has said that the spirits were not spirits but were so named. And why? Subhuti, the past mind is unattainable, this spirit is elusive and the future mind is unattainable. "

19. "Subhuti, what do you think? Suppose that a person fills the cosmos with the seven treasures for the sake of charity. That person by these causes and conditions would get many merits, is not it? "

"So Honored World. That person by these causes and conditions get really many merits. "

" Subhuti, if such shares were blessed real, the Tathagata would not say that this person had got a lot of merit. Blessed because the shares do not exist, the Tathagata says that the person would get a lot of merit. "

20. "Subhuti, what do you think? The Buddha can be recognized in the perfect shape of her body, is not it? "

" No, World Honored One. The Tathagata can not be recognized in perfect shape of his body. And why? The Tathagata has said that the perfect shape of her body is not perfectly shaped body. It's called a perfect body shape. "

" Subhuti, what do you think? The Buddha can be recognized by the perfect signs, is not it? "

" No, World Honored One. The Tathagata can not be recognized by the perfect signs. And why? The Tathagata has said that the signs were not perfect perfection. They are called signs of perfection.

21. "Subhuti, do not say that the Tathagata as this thought:" I have a vision of the Dharma ". Do not form the thought. And why? If people say that the Tathagata has a vision of the Dharma, then they have slandered the Buddha because they are unable to understand why I say this. Subhuti, the Dharma is said that the lack of Dharma to speak. It is called the Dharma spoken. "

Then the Venerable Subhuti said to Buddha:" World Honored One, it is no doubt that there are living beings in the coming future eras that will give rise to minds full of faith because they have heard this Dharma? "

The Buddha replied:" Subhuti, the living being of a being living, the Tathagata has said, is not a living being. It is so called. "

22. Subhuti said to Buddha: "World Honored One, the procurement by the Buddha Supreme and incomparable bodhi Is getting nothing? "

The Buddha replied:" So, there it is. Subhuti, in my supreme and unsurpassed bodhi, there is not the thinnest thing that can be obtained. This is called the supreme and unsurpassed Bodhi. "

23. "Moreover, Subhuti, the Dharma is equanimity, without top or bottom. It This is called the supreme and unsurpassed Bodhi. Having neither I nor anyone, nor sensitive, nor soul and cultivating all that is good and we reached this supreme and incomparable bodhi. Subhuti, the words "what is good," the Tathagata has said, are not good things. They are called just that.

24. "Subhuti, suppose a person has accumulated mountains such as Mount Sumeru or an immeasurable amount of the seven treasures of this size and in numbers similar to Mount Sumeru in a charitable purpose. If a person receives, notes, reads and recites verses of four lines only Sutra Perfection of Wisdom, and explains to others the merit of the first will reach the hundredth of second. Trillionth the party itself, it could be compared.

25. "Subhuti, what do you think? Would you say that the Tathagata has this thought: "I will save living beings." Subhuti, it could not have that thought. Why? In reality, the Tathagata, there are no living beings to save. If there were, then the Tathagata would have an ego, a personality and a sensitive soul. Subhuti, the Tathagata has said that owning not have an ego a me. While men in the illusion see different things and are forced to cling to me. Subhuti, the Tathagata has explained that men are not ordinary mortals. They are called "ordinary men".

26. "Subhuti, what do you think? It recognizes the Tathagata to 32 signs, is not it? "

Subhuti replied:" So, there it is. It recognizes the Tathagata to the 32 signs. "

The Buddha said: Subhuti, if one accepts the Tathagata to the 32 signs and then the noble Royal spinning wheel is the Tathagata. [19]

Subhuti said to Buddha: "World Honored One, if I understand the meaning of the words of Buddha, the Tathagata can not be recognized by its 32 signs. "

Then the World Honored recited these verses:

" If it looks like the Tathagata

the shape or the sound of the voice, I was looking for,

this person walks on the wrong path

and is unable to recognize the Tathagata "

27. Subhuti, suppose you formulate this thought: "This is not because of the perfect signs Tathagata has attained the supreme and unsurpassed Bodhi. Subhuti, do not express this thought: "It's not perfect by signs that the Tathagata has attained the supreme and unsurpassed bodhi." Subhuti, suppose you had this thought: "Engendering the supreme and unsurpassable Bodhicitta is called the Dharma of the termination." Do not make this thought. And why? Produce and unsurpassable supreme bodhicitta can be called the dharma of cessation.

28. Subhuti, a bodhisattva assumes meets of worlds as numerous as the sands of the Ganges with the seven treasures in a goal charity. Suppose again that a person knows everything and is so selfless and reaches the complete tolerance for all. This will surpass the first bodhisattva virtues. Because a bodhisattva does not receive blessed virtue. "

Subhuti addressed the Buddha:" World Honored One, how the Bodhisattvas can they receive blessed virtue? "

" Subhuti, Bodhisattvas bless acts can not be subjects of desire or attachment. That's why I say they do not receive blessed virtue. "

29. "Subhuti, if someone says the Tathagata comes, goes, sits or lies down. This person does not understand the meaning of my words. Why? A Tathagata is no place where he could come but no place where he can get. That is why it is called a Tathagata. "

30. "Subhuti, suppose a good son or good daughter trying to grind an immeasurable number of atoms. What do you think? These atoms are very numerous, is not it? "

" Very many, World Honored One. Why? If these atoms really existed, the Buddha does not speak of myriads of atoms. Why? The Buddha said that atoms were not atoms. They are called atoms. World Honored One, the Tathagata has said that the number of worlds was not incommensurate worlds. Why? If the worlds actually existed, they would appear as a single entity. The Tathagata has said that the appearance of a single entity is not the appearance of a single entity. The worlds are not objects per se but a collection of components which are given the label world. "

" Subhuti, the appearance of an entity is untranslatable. Only the ordinary man seeks his own actions. "

31. "Subhuti, suppose someone saying that the Buddha spoke of a vision of the ego, a person, a sentient being or a soul. Subhuti, what do you think? This person understands the meaning of my words, is not it? "

" No, World Honored One, this person does not understand the meaning of the words of the Tathagata. Why? The World Honored One said that the vision of the ego, the personality, be sensitive or soul are not visions of the ego, the personality, be sensitive or the soul. "

"Subhuti, in the supreme and unsurpassable bodhi, everything will be known, will be seen and understood as fervently as signs of a Dharma unfulfilled. Subhuti, the Tathagata has used the words "sign of the Dharma." These are not signs of Dharma. They just call it that. "

32. "Subhuti, suppose a person to fill an immeasurable number of people with the seven treasures for the sake of charity. And suppose there is a good son or good daughter who generates bodhicitta, studied only four lines of verse Sutra, receives them, respects them, read them and express to others. This virtue blessed exceed any other. And how will she explain them to others? By not adopting the images of the absolute, of good behavior. Why?

"All conditioned things

are like dreams, illusions, bubbles, shadows;

Like dew and like lightning.

Thus we must consider them. "

When the Buddha had explained this Sutra, the venerable Subhuti, monks, nuns, lay men and women, gods, humans, asuras all the worlds that had listened to the words of the Buddha were all excited. With faith, they adopted the practice and handed Sutra of the Perfection of Wisdom of the diamond.

Translated Chinese Kumarajiva

http://wusong.free.fr/

__________________________________________________ [1] Refers to the Buddha means "one who has gone well" or "Thus come".
[2] Nirvana.
[3] system with millions of cosmic universe nested.
[4] Gold, silver, lapis lazuli, crystal, agate, carnelian and ruby.
[5] àpanna
rotation [6] sakçdàgàmin
[7] Anagamin
[8] or Arhat Luohan
[9] In general, known as one who practices an ascetic retreat in a wilderness area.
[10] According Jatakas, this Buddha Gautama met during one of his previous lives and revealed her future as a future Buddha.
[11] The perfection of wisdom is like the size of a diamond.
[12] Prajnaparamita.
[13] That is charity.
[14] Kuatsu-Paramita
[15] The awakening of the Tathagata.
[16] 10 "
[17] The Sutra in Sanskrit then resumed the same words from the beginning. The translator of Chinese, Kumarajiva rambled slightly, which enriches the original text.
[18] Xuan Cang, "Tathagata" is an expression of absolute reality.
[19] The physical body of the Tathagata.