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Jisho Zanmai (自 证 三昧), Dogen Kigen (道 元 禅师) - Preview

"What aroused the multitude of passes with accuracy from the past seven awake, awake to the alert, the patriarch of the patriarch, is none other than the concentration itself which is attested yourself. That means friends or follow the good, or follow the sutras.'s the apple of the Eye of the Sleepless and patriarchs.

Therefore:

Former awake Sokei (Daikan Eno) asked a monk, saying: "clothe you-you still practice and enlightenment certified?"

The monk said: "The practice and enlightenment are not certified it-there-was-not. Exactly, do not pollute."

If so, you must know, practice and enlightenment are certified without staining other than awake and patriarchs. There are wind and thunder rumbling in the concentration of self.

At this time-just-as-is where we follow a friend good, or we see half his face, or you see half of his body. Or you can see his entire face, or we see his entire body. It may be half way himself, he may be half way on the other. It demonstrates that there is another hair on the head of the gods: we learn that each side of the devils have horns. It is possible that the different species come and go after the other and it may be that those who are born of the same strain to go away, become different from each other. It is in such a place as one abandons his body to the Act no one knows how many thousands, tens of thousands times and that the Act is sought for the benefit of the body no one knows how many tens of millions and billions of eons. This is the full activity in which we follow the good friends, this is the uninterrupted breath with which we ourselves learned by following yourself.

Upon seeing the twinkle of the eye, face hatched there, going for the spinal and venerate the master, they cut his arm. In a word, since the before and after the seven awake past, friends of many who see themselves abound right and left of the sixth patriarch, not only the number one or two. Friends of many who see another concern neither the past nor the present.

Excerpt from Ch Jisho Zanmai

in Shobogenzo - The True Law, Treasury of the Eye .

Translated from Japanese and annotated by Yoko Orimo

Sully Editions, 2011.

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"Neither body nor mind: that is the supreme Way," Huang-po

- Since the mind is Buddha has always been, should be exercised or not the six transcendence and the infinity of practices?

- In mind that enforcement takes place. Nothing to do with the six transcendence and infinity practices! Transcendence and practices are only conversion techniques, stories of secondary importance made to accommodate and to save lives. Similarly, the true mortality of wakefulness, body absolute freedom at the height of the real, the extraordinary levels of ten land and four fruits, all that, they are nothing more than hello techniques unrelated with the Buddha-mind (1). Since the mind is Buddha, Buddha-mind is the most prominent techniques hello. But when you do not mind concerned samsara and passions, we do not need methods of enlightenment. "The Buddha taught all the methods that allow us to get rid of all our thoughts. However, I have no idea. What will I use these methods (2)? "

From Buddha to the Patriarch, was there any question of anything other than a spirit, also called" single vehicle (3). Rummage meticulously all spaces You will not find no other vehicle.

"This thicket has branches or leaves, it overflows

Only Reality (4 )"...

But now that makes it even more amazing! When Bodhidharma arrived

in our country, he traveled the empires of Liang and Wei, but he only met the Grand Master Hui-k'o for secretly faith in his own mind and understand that the word "mind is the Buddha (5). However, there is neither body nor mind: that is the supreme Way. Historically, the supreme Way is equal, and one who has deep faith in the fact that "all living things have a single true nature (6)", this one has a vague spirit of this nature (7) This is nature's mind, spirit or different from any of this kind, it is called "Patriarch (8)" and he can say:

"When I recognized the nature of my mind,

It was strictly unimaginable (9).

-----------------------------

Notes (1) "What meant by the term "Buddha-mind"? - "

" True mortality is the name of the spirit when he has no particular aspect, "Nature of Things" (Being) which is in the spirit never changes, "freedom" means mind without the slightest constraint, "Awakening," his unblockable liberty and "nirvana", his absolute peace. "Treatise on both access and four practices, in Iriya, p. 99.

(2) These words of Hui -neng are listed in the "Preface-General of the Collection of comments on the sources of Chan (Ch'an-yuan chu-ki tou k'iuan Hsu) of Tsung-mi.

(3) The "one vehicle" is the method of the Lotus, as laid out in the chapter "expedients." "What is the single vehicle?" deùande Hui-kuang the layman to master Ta-chao. "The Spirit." "How so?" "See that the mind is empty, that nothing exists, the unique vehicle. "He who sees clearly that the mind is empty, that nothing exists and is unique in the vehicle, is it holy?" "Yes!" Treaty on the opening of the mind revealing the essence to the sudden awakening to the absolute principle as the large vehicle, T. 2835, vol. 85, p. 1279c.

(4) This couplet comes from the chapter "expediency" of the Lotus.

(5) See n. C 27 1.

(6) Citation almost verbatim to explain the "rational access" (li-ju) at the absolute principle, found in the memory of the masters of Lanka (Len-che-k'ie ts'e-ki) , ch. 2, T. 2837, vol. 85, p. All 1295-12, in "History of Bodhidharma."

(7) The Ch'an is to "show the human mind directly and see his nature to become Buddha", hence the equivalence of the spirit and the essential nature of everything. If the spirit is the same type-the impermanence, the nature (essence) is just the opposite. How, then, Can there be equity? See the mind "is to merge its substance through his expressions (the function of the" mortality ") to its essence silent and calm, Buddhahood.

(8) The Patriarch embodies the integration of total experience in the temporal order. It is an initiator, a hierophant, a "spiritual master": "spirit, mind, spirit, let it be hard to find! Dilated, it fills the universe contracted, it is smaller a needle point. Evil does not inspire him with disgust and not much desire; AIPR crazy and he is wise, dropping his mistake, he wakes up. Having traveled the Great Way beyond any measure, he entered the Buddhist mind beyond any level. It spawns more with the humble Saints or stroke, and his transcendence he is called "Patriarch". "Method for calming the mind" (an-sin fa-men) in the six methods of the small cave (Hsiao-shih liu-men), T. 2009, vol. 85, p. 370 c.

Introduction and translation from Chinese by Patrick Square

Huang-po, Ch'an Master of the ninth century Interviews.

two oceans Editions, 1985.